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har chand jaama tang ast juzv-e-badan na gardad

har ki shak aarad kaafir gardad

har cha dar deg ast dar kafcha mii aayad

har gul-e-raa rang-o-buu-e-diigar ast

har ki mahjuub ast mahbuub ast

har 'aib ki sultaan ba pasandad hunar ast

tava.ngarii ba dil ast na ba maal buzurgii ba 'aql ast na ba saal

chand-badan

a face as bright or as beautiful as the moon, moon-faced, having a face as beautiful as the moon

har jaama zeb kii izaar

buzurgii ba-'aql ast na basaal

it is wisdom, not age, that makes one superior

juzv-e-badan

essential part of body, part of body

juzv-e-badan honaa

become a part of some other thing, being immersed or absorbed

har-chand

although, as often as, how-so-ever

dastar-KHvaan tang na honaa

raqs kardan KHud na daanad sehn raa goyad kaj ast

juzv-e-badan ho jaanaa

be digested and absorbed in the body

har chand ki

though, although, notwithstanding, even, even though

badan ko Gizaa na lagnaa

be ill-nourished, remain weak despite eating

kas na goyad ki doG man tursh ast

jaama ta.ng honaa

qatra-qatra jam' gardad aa.n-ki dariyaa mii-shavad

light gains make heavy purse, drop by drop fills the tub, i.e. greatness is nothing but many small littles

badan me.n lahuu na honaa

badan me.n haal na rahnaa

KHuun badan me.n na honaa

jii badan me.n na samaanaa

tan badan kaa hosh na honaa

tan badan kaa hosh na rahnaa

Dhol na daf har har giit

jaama me.n na samaanaa

tiir chuu.n tar shavad kamaa.n gardad

har ki baabadaa.n nashiinad nekii na biinad

tan par kap.Daa na badan par lattaa phir baat karuu.n albatta

jaama me.n phuulaa na samaanaa

dekhaa teraa chha.nd band phuTaa jaama tiin band

dekho miyaa.n ke chha.nd ba.nd , phaaTaa jaama tiin band

haar me.n haar na ghar me.n khetii

vaa'da-e-vasl chuu.n shavad nazdiik aatish-e-shauq tez-tar gardad

juzv-daa.n

aa'zaa-e-badan

organs of the body

tan badan kii KHabar na rahnaa

tan badan kii KHabar na honaa

e'tiraaf-e-badan

acceptance of body

har ki KHuud raa biinad KHudaa raa na biinad

mard chuu.n piir shavad , hirs javaa.n mii gardad

jaa-e-ta.ng-ast-mardumaa.n-bisyaar

har fan me.n adhuure , kisii fan me.n na utre puure

na har ki chehra bar afroKHt, dil barii daanad

suduur-e-juzv

officials of the subordinate courts of the Qazi al-Qada in the Sultanate

'umrat daraaz baad ki ii.n ham Ganiimat ast

kiimiyaa.ii-juzv

juzv-daan

juzv-bandii

stitching of the book, book-binding

na har lage , na phiTkarii aur ra.ng chokhaa aa.e

zar-daar mard naa har ghar me.n rahe ki baahar

juvaa ba.Daa byopaar jo na hotii us me.n haar

KHaana tamaam aaftaab ast va aa.n

har jaa ki namak KHorii namak daan na shikan

sab se bhalaa gopii chand na kare khetii na bhare DanD

jaame me.n phuulaa na samaanaa

be overjoyed

maa'navii-juzv

Meaning ofSee meaning har chand jaama tang ast juzv-e-badan na gardad in English, Hindi & Urdu

har chand jaama tang ast juzv-e-badan na gardad

हर चंद जामा तंग अस्त जुज़्व-ए-बदन न गर्ददہَر چَند جامَہ تَنگ اَسْت جُزوِ بَدَن نَہ گَردَد

Proverb

हर चंद जामा तंग अस्त जुज़्व-ए-बदन न गर्दद के हिंदी अर्थ

 

  • (फ़ारसी कहावत उर्दू में मुस्तामल) कपड़ा कितना ही तंग हो मगर जुज़ो-ए-बदन नहीं होता , ग़ैरों से कैसी ही मुलाक़ात हो वो अपनों के बराबर नहीं हो जाते, ग़ैर जिन्स हमजिंस के बराबर नहीं हो सकता, अपने अपने हैं और ग़ैर ग़ैर

ہَر چَند جامَہ تَنگ اَسْت جُزوِ بَدَن نَہ گَردَد کے اردو معانی

 

  • (فارسی کہاوت اُردو میں مستعمل) کپڑا کتنا ہی تنگ ہو مگر جزوِ بدن نہیں ہوتا ؛ غیروں سے کیسی ہی ملاقات ہو وہ اپنوں کے برابر نہیں ہو جاتے ، غیر جنس ہم جنس کے برابر نہیں ہو سکتا ، اپنے اپنے ہیں اور غیر غیر

Disclaimer: This is Beta version of Rekhta Dictionary undergoing final testing before its official release. In case of any discrepancy, please write to us at dictionary@rekhta.org. or Critique us

Citation Index: See the sources referred to in building Rekhta Dictionary

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